The O C. lawyer helping move the U.S. Catholic Church to the right Los Angeles Times

Table Of Content

• Foundational to the work and mission of Emmaus House is listening to and learning from community members.
• Pope Francis punishes Cardinal Burke in second action against conservative U.S. critics
• Letters to the Editor: What would Jesus say to a rich, anti-’woke’ Catholic activist?
• Our Programs
• We serve the residents of historic Peoplestown and the surrounding neighborhoods of south Atlanta.
• Emmaus House History Walk
• Opinion: The Supreme Court just showed us that Trump is not incompetent. He’s a master of corruption
• Empowering children, youth, and adults to overcome challenges and equipping leaders to change the system.

Koch’s connection with Busch has proved beneficial for Catholic University, with his charitable foundation donating more than $17 million over the years. Some with significant political and religious differences with Busch said he was surprisingly open to dialogue. State Sen. Bill Dodd (D-Napa), a Catholic, said that when he left the Republican Party a decade ago, Busch stopped contributing to his campaigns, but kept donating to his charity causes and meeting him for meals. He recalled that there was “a very formalized prayer” followed by a convivial meal. It was the sort of headline-grabbing scene that drives Busch allies mad. Goldberg has talked about giving herself an abortion at 14 and advocated for access to the procedures in recent years by saying, among other things, that God supported abortion because he wanted women to be free.

Foundational to the work and mission of Emmaus House is listening to and learning from community members.

Contrary to dominant declensional narratives of the 1960s and 1970s black freedom struggle, Matthews and her fellow activists at Emmaus House vigorously continued to fight race and gender inequality in the city and state in the decades that followed. When Matthews passed away in 2005 at the age of 72, one writer remembered her as “a loud and persistent voice for the poor, the elderly and children. Busch was doing well financially with a successful estate-planning practice serving high net worth individuals, as well as an ownership stake in the family supermarkets. But rather than handing a check to the diocese to upgrade the existing schools, he and other people of means built a new Catholic school independent of church control. Youth on the Move, an out-of-school time program, prepares middle and high school students for success as adults through enrichment, education, empowering experiences, and peer support. But others said American Catholics will notice the rightward tilt of their church if they haven’t already.

Pope Francis punishes Cardinal Burke in second action against conservative U.S. critics

We offer educational  and social enrichment programs during the week, on Saturdays, and during the summer for children, youth, and adults. We also provide case management and emergency stabilization services for adults. We seek to address the systemic challenges that confront people of color and those who live in poverty. Ethel Mae Matthews and Emmaus House also fought to improve local black children’s education, pioneering a community struggle to integrate the city’s schools. Following the Brown decision in May 1954, Atlanta’s white-controlled school board dedicated itself to minimizing the ruling’s impact on the racial makeup of the city’s public schools. In October 1969, the Supreme Court’s decision in Alexander v. Holmes forced the Board of Education to adapt its policy once more.

Letters to the Editor: What would Jesus say to a rich, anti-’woke’ Catholic activist?

His father had a small supermarket chain, where he began working at age 7. He started attending daily Mass in the fourth grade and contemplated being a priest, he has said. In November, following years of digs at the pope, the Vatican stripped Burke of his Vatican apartment and salary and booted Strickland from his post. Busch has not criticized Francis publicly, but he has used his wealth and connections to elevate the pope’s detractors. His institute has bestowed honors and plum speaking slots on clergy who question Francis’ fitness and motives.

The Emmaus House Food Pantry is a client choice food pantry that is open to residents of the zip code every Tuesday and Thursday by appointment. Our commitment to relationship and results calls us to interact with the people we serve both as people in need who deserve excellent services and as teachers with profound expertise on the very issues we are working with them to solve. Emmaus House seeks transformation in the lives of individuals, within communities, and in the systems that shape our lives. To achieve this change, we believe that as an organization we must focus on both relationship and results. Emmaus House works to improve the economic and social well-being of the residents of Peoplestown and surrounding neighborhoods.

Recognizing local parents’ deep concerns about bettering their children’s education, Emmaus House got to work. Ethel Mae Matthews and her fellow community activists signed nearly four hundred local black youngsters up for school transfers and established their own busing service to take the children to their new schools. This effort was more than just an attempt to improve local children’s education by targeting the well-resourced elementary schools that served North Atlanta’s wealthy white neighborhoods. It was also a symbolic challenge to the racial and economic dimensions of educational inequality in the city. Despite the anger of many white parents in North Atlanta (including some Emmaus House donors who withdrew their support in protest), the busing program was a success at a time when busing was under widespread attack from white (and some black) detractors. In 1967, Father Austin Ford, an Episcopal Priest and advocate for civil rights, moved into a dilapidated two-story home in Peoplestown along with two nuns and a seminary student.

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The objective of Emmaus is to inspire, challenge, and equip local church members for Christian action in their homes, churches, and places of work. Emmaus lifts up the way for our grace-filled life to be lived and shared with others. We recognize that every single one of our clients is unique and tailor our services to meet their needs. This video from 2019 shows how our experienced, caring staff work in partnership with clients to address their housing challenges and help them find their road home.

Opinion: The Supreme Court just showed us that Trump is not incompetent. He’s a master of corruption

Emmaus Community of Pittsburgh: Fostering inclusion and support - PublicSource

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The history walk began with a prelude to Emmaus House, the 1966 Summerhill Riot. The four-day incident resulted in the death of one African American and revealed the frustration among lower-income black communities in the face of systematic oppression. From there, the history walk moves right into the beginning of Emmaus House, with the Episcopal Diocese of Atlanta buying the building and the Rev. Austin Ford moving into it in 1967. The other main events highlighted in the showcase include the opening of the Poverty Rights Office in 1970, the launching of the Summers Away Program in 1980, and the partnering with the Children’s Defense Fund to become a CDF Freedom Schools® program.

Empowering children, youth, and adults to overcome challenges and equipping leaders to change the system.

The center provided both the space for meeting at their headquarters and transportation to and from those meetings for residents. The sex abuse scandals had cost bishops and clergy the respect of the community, and the attendant payouts to victims made for ruinous balance sheets. Yet here was a layman using his own money to open shiny new schools that quickly filled with a new generation of Catholics, albeit largely rich ones. In the years that followed, Emmaus House became the wellspring of a distinctive Black Power-inflected grassroots social and economic justice activism shaped strongly by the feminist politics of local poor and working class black women. No one did more to define that activism than Ethel Mae Matthews, a local black mother and welfare recipient who, over three decades from the late 1960s onward, became one of the most committed and important advocates for social and economic justice in Atlanta.

He welcomed Biden to the Vatican two years ago and, according to the president, told him he was a “good Catholic” who should continue receiving Communion — a direct rebuke to conservative Americans who said the sacrament should be denied him. Francis hosted Whoopi Goldberg, a non-Catholic, at the Vatican in October, a meeting “The View” host later said she had initiated to thank him on behalf of gay and divorced friends who felt embraced by the pope. “It’s a dog whistle for their people, saying we are going to present to you the champions of the faith because the pope is not championing the faith … that you know and you love,” Goldstein said. In his public appearances, Busch comes off as a wholesome, Midwestern baby boomer. He jokes about getting his grandchildren to pay attention during Mass, and revealed during a presentation for Catholic professionals in Arizona that the sins he struggles most with were drinking too much wine and impatience with family and friends. Busch and his wife have lived in the same Laguna Niguel home where they raised their family since the 1980s.

The hospitality industry, where he made much of the money he used for his Catholic causes, embraced gay people. His hotels host LGBQT+ groups for parties and same-sex weddings, and his employees included many openly gay people. His vision was for a “Catholic Bohemian Grove,” a reference to the secretive annual summer gathering of powerful men in Sonoma, or a church version of the Aspen Institute. At the time, reliably conservative Benedict XVI was pope, but Busch was alarmed by the drift toward secularism in America, even among his Catholic friends. The institute has an office in the nation’s capital, and Busch is also a key player at Catholic University there. In 2016, his family gave $15 million, the largest donation in university history, to fund what is now known as the Busch School of Business.

Subsequently, Busch scheduled monthly dinners for people of different political beliefs. Busch’s economic views seem to have become more pronounced after he struck up a friendship with the billionaire libertarian Charles Koch, a fellow investor in a Palm Desert golf course. In his view, entrepreneurs helped others as they enriched themselves by providing jobs that lifted families out of poverty and gave individuals dignity.